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Showing 2 results for Intellectual Education

Fariba Adelzadeh Naeini, Reza Ali Norouzi, Jahanbakhsh Rahmani,
Volume 7, Issue 41 (10-2020)
Abstract

The general objective of this research is provide a model, including goals, principles, and rational education methods of Farabi's rational education in Theoretical reason. We have benefitted from Frankena's inference method in this research. In the first stage, materials were investigated by qualitative content analysis method and deductive categorization system. With regard to the results obtained from the above methods, the next stage dealt with determining realistic statements. Finally, the objectives, principles and methods of rational education were identified using Frankena's inference method by taking into account Farabi's view on theoretical reason. We have concluded that the ultimate goal of Farabi in rational education is to achieve Allah as the first agent of happiness. In the area of theoretical reason, the intermediary goals of rational education includes the attainment to the existential status of active intellect and the climax of theoretical reason and Mostafad reason, the completion of the stages of reason and access to pure incorporeity and total actuality, attainment to the complete knowledge through the power of the imagination and speech, development of thinking skills in the theoretical. The principles of rational education in the field of theoretical reason are as followings: intrinsic competence, education, guidance, the necessity of education, combining opinion and practice, reasoning and thinking. The methods of rational education in the domain of theoretical reason include learning philosophy, induction, allegory, analogy, modeling, science, artistic creation, wisdom, reasoning and reflection.

, D.r Reza Ali Nowrezi, D.r Mohammad Hossien Hidari, D.r Mojtaba Sapahi,
Volume 10, Issue 44 (4-2022)
Abstract

The purpose of this study was to explain and analyze the methods of aesthetic education from Plotinus' point of view based on the perception of beauty to enhance the intellectual experiences of learners. Inferential analytical research method using Frankenna's model. The results of the research showed that the soul, as a person, recognizes beauty as experiences of self-knowledge, art, love and knowledge, and by gaining aesthetic experiences, provides the ground for its excellence and influence on others. Aesthetic experience has a motivating role in intellectual activities and the elements of aesthetics can turn intellectual activity into an aesthetic experience and make it transcendent. The experience of aesthetics as a basic competency is not limited to a specific field and activity and has implications for the goals, content and teaching and learning methods at the level of educators and educators and the curriculum. The ultimate goal of Plotinus' aesthetic education is to unite with the origin of beauty and to achieve reasonable beauties. Aesthetic training methods include self-discovery, visual observation, imagination and self-deployment, and inner insight. These practices are appropriate and corresponding to the components of transcendental intellectual experiences, including; originality, intuition, inner mobility, dynamism and interaction, enthusiasm and passion.



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