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Ali Hoseinpoor,
Volume 1, Issue 1 (5-2004)
Abstract

The spiritual tranquility, freedom from greediness, and independence are old sweet dreams, which are interpreted eagerly and enthusiastically by Muslim mystics in their sayings and writings. They have shown us many ways to actualize these colorful dreams. One of these ways is resort to ‘dying before death’ or ‘willful death’ or in other words ‘annihilation in God’. In this way, before the wayfaring mystic dies naturally or compulsorily, he choose to die to his bodily and spiritually vile life, and will be reborn by the divine and spiritually praiseworthy moral attributes, that is, he is annihilated from himself, and subsists on God. This article tries to investigate and answer these questions: What is the final and actual purpose of mystics’ from ‘willful death’? What are the prosperous effects of this kind of death? What is the source of Muslim mystics? Inspirations in founding and suggesting such a way? Finding a relation between ‘dying before death’ in Islamic mysticism and the concept of Nirvana in Buddhism, and explaining the question of rebirth, which is the other side of‘dying, before death are the other issues to be discussed in this paper.
 
Khodabakhsh Asadollahi,
Volume 5, Issue 14 (5-2010)
Abstract

Human mind is always obsessed with the issue of death on   which everyone tries to shed light. Many people have also attempted various explanations justifying our submission to the incurable death. Many sages and religious scholars have researched and discussed about this subject. One of them is Sanayi. In this article, in order to explain  mystical, religious and wisely  views of Sanayi, initially, we discuss over the themes such as definition, inclusiveness, death benefits through appealing to "Hadighatalhaghighat", "Divan" and "Mathnaviha" in which the earthly  world is portrayed as a farm and lab in which we can prepare ourselves for the dooms day. Then, to drive home our attempts to approve the eternality of man, we elaborate on subjects such as the death relativity and that it is a prerequisite for the perfect world. To this end we draw on Hadith and Quran verses. We come to this conclusion that death cannot be considered as an end to human life but it is an evolutionary phenomenon which paves the way for man prosperity and perfection. These insights can lead us to an outright faith in death which helps us to undervalue the life in this world for a more valuable one in the other world.
  


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