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Human mind is always obsessed with the issue of death on   which everyone tries to shed light. Many people have also attempted various explanations justifying our submission to the incurable death. Many sages and religious scholars have researched and discussed about this subject. One of them is Sanayi. In this article, in order to explain  mystical, religious and wisely  views of Sanayi, initially, we discuss over the themes such as definition, inclusiveness, death benefits through appealing to "Hadighatalhaghighat", "Divan" and "Mathnaviha" in which the earthly  world is portrayed as a farm and lab in which we can prepare ourselves for the dooms day. Then, to drive home our attempts to approve the eternality of man, we elaborate on subjects such as the death relativity and that it is a prerequisite for the perfect world. To this end we draw on Hadith and Quran verses. We come to this conclusion that death cannot be considered as an end to human life but it is an evolutionary phenomenon which paves the way for man prosperity and perfection. These insights can lead us to an outright faith in death which helps us to undervalue the life in this world for a more valuable one in the other world.

Myrzadeh Eshghi is one of the innovative and intellectual poets of the Mashrooteh Constitutional era. He was deeply under the influence of the Constitutional Revolution. The developments and events of that time have a great effect on his thinking, as well as language and literary aspects of his poems. This caused him to be a pioneer in using the French vocabulary prior to his colleagues. He was among those who sacrificed their lives for the sake of freedom, love of country. We can see the reflection of literary schools such as Realism (in Manzumeh-e-Ehtiyaj), Symbolism (in Se Tabloye-e-Maryam, parts of Kafan-e-Siyah and Barge Bad Bordeh), Romanticism (parts of Idehal) and post modernism that the poet in the realm of imagination began to break the traditions even the modernism. We can also see in his poems the examples of political schools such as anarchism or a society without any ruler and without government, extreme nationalism and anti-humanist; i.e. poems in which he consider human being lower than the worst animals. This article tries to analyze the effectiveness of this domain of the world literature in Myrzadeh Eshghi.