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From the perspective of mysticism, man is a traveler who is a guest in this world for a period of time and finally returns to his original home. This point of view shows the importance of travel in mystical teachings and literature. The mystics believe in two types of journey in the horizon and journey in the soul based on the Holy Quran. The mystic sees the absolute existence of God in the mirror of existence. In his cosmic journey, he not only observes the sights of the visible world with the eyes of the head, but also observes the truth of creation with the eyes of the heart and walking in the soul, behind the curtain of beings. The course of Afaq and Self has been taken into consideration in Maulavi's thought and works, especially in Fiehmafieh. In Fehmafiyyah, Maulana considered the course of the universe to be the beginning of the course of the soul, and by presenting his mystical views on the course of the universe and its elements, he mentioned the course of the soul. In this research, using library sources and in a descriptive-analytical way, the subject of the worldly passage and Maulavi's mystical interpretations of it have been investigated in Fihmafih. The findings of the research show that in Fiehmafieh, the cosmic and personal journey plays an important role in explaining the mystical teachings of Rumi, and a significant part of the examples and allegories presented in this book in order to make the mystical meanings tangible and to know the right path, are related to the cosmic journey and is the soul