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Showing 3 results for Ali Mohammad Afghani
Asgar Asgari Hasanaklou, Hossein Bayat, Volume 21, Issue 74 (5-2013)
Abstract
Having published his first novel, Ali Mohammad Afghani (born in 1925, Kermanshah) reached the top of his literary career. Considering the dearth of creative literary activities in the years following the coup of 18th August 1953 and other social, literary and historical reasons discussed in the paper, the novel (written in 1961) was remarkably acclaimed by the readers.Following this acclamation, literary critics also appreciated the author as the greatest contemporary novelist and his work as the greatest novel of the century. Although Afghani wrote several other novels, because of certain reasons discussedin the article he could never regain the acceptance of the readers.Now after half a century of the publication of the novel and its becoming one of the classics in the history of contemporary novel-writing in Iran, we have a new study of the role Ali Mohammad Afghani and his outstanding book in the formation and development of Persian novel.Moreover, we try to show how he has been affected by earlier narrative literature and his impact on subsequent novels.In order to clarify the reasons behind the books popularity with the readers and its position among Persian novels, the sociological and literary dimensions of the work are discussed in this article.
Gholam Reza Salemian, Seyyed Mohammad Arta, Donya Heydari, Volume 21, Issue 75 (12-2013)
Abstract
Shohar-e AhooKhanoum, written by Ali Mohammad Afghani, is an excellent andexciting novel which potentiallyreflects the social problems. Due to its capacity in representing the specific social problems, this novel has gained a special status in Iran's contemporary narrative literature. The essentialelements of Realism in this novel show that its writer has been greatly influenced by the principles of Realism, and his basic techniques in the development and organization of the story are primarily Realistic. Afghani tries to adapt the events, characters and other aspects of his novel to the main principles of Realism representing the social realities on the basis of his own observations and experiences. By creating lifelike characters and focusing on social events, the writer puts a clear mirror in front of the reader in which he can observe the problems of the society. This article is mainly an attempt to discuss the Realistic aspects of this novel in order to unravel the hidden aspects of events.
Ebrahim Mohammadi, Effat Ghafouri Hassanabad, Seyyed Mahdi Rahimi, Hamed Norouzi, Volume 30, Issue 93 (1-2023)
Abstract
Ahou Khanom (Madam Ahou’s Husband) novel, written by Ali Mohammad Afghani and its movie adaptation directed by Davood Mollapour. The noteworthy point in both works is the existence of different sense-maker layers and components in the novel and movie threshold that reveals the quality of the relationship between husband and wife in the traditional and pseudo-modern discourse. By highlighting the dispute between traditional and modern discourse, the writer and the director, invisibly and intangibly, try to present the audience the image of an oppressed and alienated woman around whom the patriarchal discourse has always formed a chain to subjugate her due to the natural differences between men and women, and has regarded her as the other and inferior and has marginalised her. So, in the present research based on a comparative-interdisciplinary approach and Laclau and Mouffe’s critical discourse analysis the structures of the thresholds of the two media were investigated. First, the micro-texts of thresholds in the novel and movie were identified, and then with the analysis of the existing point in their structure, the connection among thresholds, the nodal text and its outside world, and ways of creating meaning in different layers of micro-text were examined. Two points were revealed by studying threshold structures in Showhar-e Ahou Khanom’s novel and movie: 1. All the points found in the thresholds of both works were formed based on a macro-clash between men and women. 2. The existing points reveal patriarchally created discourse which always equates men with the nodal point, as superior, active, independent, and free, while introducing women with concepts such as marginal, inferior, passive, dependent and limited, and using the rational of the difference between men and women it excludes and rejects this rival.
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