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Showing 3 results for Tradition
Jahangir Saffari, Seyyed Kazem Mousavi, Esmaeel Sadeghi, Ebrahim Zaheri,
year 25, Issue 82 (9-2017)
Abstract
Modernity made widespread changes in the institution of theIranian family reflected in the Persian novels. The aim of this research is to study the effect of modernity on the traditional structure of family based on the novel of Shohar-e Ahoo Khanoom. The method of research is qualitative content analysis. The effect of modernity on the relationship between family members, changeof family functions, presence of women in the society, and marriage and divorce are among the topics which were studied in this research. Afghani tried to depict the changes of Iranian family in the period of the first Pahlavi. The findings of this study shows that modernity diminished the high status of the father in the Iranian family and, on the other hand, women attained independence and individuality and became more active in the society. Moreover, more traditional members of the family developed tendency to modernity, though their understanding of modernity has been superficial.
Mehrdad Akbari Gandomani, Mehdi Reza Kamali Baniani,
year 27, Issue 86 (7-2019)
Abstract
Through a rhetorical system, poets’ and writers’ worldview is reflected in their literary works. One effective factor in forming or changing these viewpoints is the happenings and changes of the world poets dwell on different levels. Simile is an important structure in the rhetorical system. In this piece of research the writers have tried to show how structure of simile in Bidel reveals transformations in the texture of situation on different levels through establishing relations with other rhetorical structures. Moreover, the research also investigates how vivid or subdued transformations in the current period affect the horizon of expectation of previous ages resulting in the formation of new horizons. In this article, the poems of Bidel are regarded as a field the intrinsic transformations in which can be attributed to other fields such as Hindi style of poetry. Through this study, it became obvious that not only the poet (Bidel) sometimes creates new structures out of old similes, but also he establishes new structures by creating chains of similes networks, resulting in the abundance of syntactic images, or several images using multidimensional words, etc. In the following article, situational texture of Safavid era, linguistic texture of Hindi style, its common simile structures, and at last, new simile structures and their features in Bidel’s poems are studied.
Keihan Saeedi, Sayyed Ahmad Pars,
year 30, Issue 93 (1-2023)
Abstract
The present research is an analysis of Papoli Yazdi’s utopian discourse in “Shazdeh Hamam” based on the discursive theory of Laclau and Mouffe. The sample of the study consists of the first three volumes of Papoli Yazdi’s five-volume book, Shazdeh Hamam, the first and second volumes of which have been reprinted 34 times and the third volume 14 times so far. The reason for choosing this topic is the metatextual discourses of this work, which makes it distinct from similar works. Additionally, the reason for choosing Laclau and Mouffe’s theory is its effectiveness for analyzing Papoli Yazdi’s discourse. The research method is descriptive-analytical. The data was analyzed based on content analysis and using Laclau and Mouffeʼs discourse theory. Based on this theory, the present study aims to answer the following question: How is the articulation of concepts and the process of identifying the authorʼs idealistic discourse and its relationship with the dominant discourse? The results indicate that according to this theory, the authorʼs modernist discourse is formed in contrast to the dominant traditionalist discourse, and places “modernity and progress” as an empty point in place of the nodal point. It also articulates the points of culture and women’s rights around the nodal point and gives each one a new identity and meaning. In the end, the author encourages human beings as agents to act for the realization of their ideal society.
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