[Home ] [Archive]   [ فارسی ]  
:: Main :: About :: Current Issue :: Archive :: Search :: Submit :: Contact ::
Main Menu
Home::
Journal Information::
Articles archive::
For Authors::
For Reviewers::
Registration::
Contact us::
Site Facilities::
Publication statistics::
::
Search in website

Advanced Search
..
Receive site information
Enter your Email in the following box to receive the site news and information.
..
Publication Information
ju Publisher
Kharazmi University
ju Managing Director 
Nasergholi Sarli
ju Editor-in-Chief
Habib-Allah Abbasi
ju Manager
Zahra Saberi
ju In charge of the Site
Tahereh sadate Mirahmadi

EISSN 24766941
..
Indexing Databases

  AWT IMAGE   AWT IMAGE 
 AWT IMAGE   AWT IMAGE 
  AWT IMAGE 

   

..
Social Networks
   
..
:: year 30, Issue 93 (1-2023) ::
Persian Language and Literature 2023, 30(93): 307-328 Back to browse issues page
The Nature of Language and Its Terminology in Imam Mohammad Ghazzali’s Thoughts
Mostafa Mirdar Rezaei 1, Farzad Balou2
1- Mazandaran University , m.mirdar@umz.ac.ir
2- Mazandaran University
Abstract:   (1589 Views)
Most of the research conducted on the subject of “language” and its role in the field of mystical texts, has focused on the objective reflection of language (the investigation of language in speech and writing), an area that is actually regarded as second-order knowledge. It is very important to pay attention to the first-order knowledge, which is defined as knowing the nature of the language itself and every individual (mystic’s) interpretation of what it is – which is mostly neglected. That is why before the stage of proof and realization of language; the position of proof and interpretation of the language is a principle, and before the language reaches the level of realization and emergence, the manner of its interpretation and determination is formed. One of the thoughtful mystics who contemplated about the nature of language and wrote about it in his works is Imam Mohammad Ghazali. This study, based on a descriptive-analytical method, tries to investigate Imam Muhammad Ghazali’s thoughts on the field of language and its nature (first-order knowledge) in the light of some of Saussure’s linguistic ideas. The emergence and realization of language in the form of terminology and universals (second-order knowledge) is another aim of this research. The results indicated that, in explaining the subject of language, as a philosopher, Ghazali discussed the makeup and nature of language and from the point of view of a linguist, he looked into the process of language development in spoken and written forms.
 
Keywords: Language, Nature of Language, Imam Mohammad Ghazali, Heart
Full-Text [PDF 2989 kb]   (427 Downloads)    
Type of Study: Research | Subject: Special
References
1. آقاگل¬زاده، فردوس (1388) «يافته¬هاي زبان¬شناختي ابن‌سينا و زبان¬شناسي معاصر». مجموعه مقالات همايش بين¬المللي ابن‌سينا. همايش حکمت سينوی. همدان.
2. ابن‌عربي، محي¬الدين (بي¬تا) الفتوحات المکيه. 4 جلد. بيروت: دارصادر.
3. باطني، محمدرضا (1356) نگاهي تازه به دستور زبان. تهران: آگاه.
4. بصيري، محمدصادق، و سميه حسيني بي¬بي¬حياتي (1395) «آفات زبان از نظر لفظ و معنا در مثنوي و احياء علوم‌الدين غزالي». ادبيات تطبيقي. سال هشتم. شمارة 14: 71-91.
5. جلالي، علي (1394) «دُرج معاني الگوي تحليل واژگاني متون عرفاني». پژوهش¬هاي ادبي‌ـ‌عرفاني (گوهر گويا). سال نهم. شمارة 2: 109-138.
6. خبازي، مهدي، و فرزاد بالو (1395) «ساحات معرفت¬شناختي زبان و سبک¬هاي زندگي در سنت غربي و اسلامي». حکمت اسلامي. سال سوم. شمارة 2: 81-99.
7. خياطيان، قدرت¬الله، و طناز رشيدي¬نسب (1395) «بررسي تطبيقي ويژگي¬هاي زبان عرفاني ابن‌عربي و مولوي». مطالعات زباني‌ـ‌بلاغي. سال هفتم. شمارة 14: 35-60.
8. دين¬محمدي، غلامرضا (1395) مباني زبان¬شناسي در جهان اسلام. تهران: دانشگاه امام‌صادق(ع).
9. رضوي¬فر، اَملي، و حسين غفاري (1390) «نشانه¬شناسي پيرس در پرتو فلسفه، معرفت¬شناسي و نگرش وي به پراگماتيسم». فلسفه. سال دوم. شمارة 39: 5-36.
10. روبينز، آر. اچ (1388) تاريخ مختصر زبانشناسي. ترجمة علي‌محمد حق‌شناس. تهران: مرکز کتاب ماد.
11. سوسور، فردينان (1382) دورة زبان‌شناسي عمومي. ترجمة کوروش صفوي. تهران: هرمس.
12. شجاري، مرتضي، و زهرا گوزلو (1392) «دل آدمي و مراتب آن در عرفان اسلامي». ادبيات عرفاني و اسطوره¬شناختي. سال نهم. شمارة 33: 139-176.
13. شفيعي‌کدکني، محمدرضا (1392) درآمدي به سبک¬شناسي نگاه عرفاني: ميراث عرفاني ايران، زبان شعر در نثر صوفيه. تهران: سخن.
14. شميسا، سيروس (1377) فرهنگ اشارات ادبيات فارسي. تهران: فردوس.
15. عالمي، علي¬رضا (1389) آسيب¬شناسي تمدن اسلامي مبتني بر انديشه¬هاي سيد حسين نصر. قم: مرکز بين‌المللي ترجمه/ المصطفي(ص).
16. عين¬القضات، عبدالله‌بن‌محمد (1377) نامه¬هاي عين¬القضات. تصحيح علي¬نقي منزوي و عفيف عسيران. تهران: اساطير.
17. غزالي طوسي، ابوحامد محمد‌بن‌محمد (1352) احياء علوم¬الدين. جلد 2 و 3. ترجمة مؤيدالدين محمد خوارزمي. به‌کوشش حسين خديوجم. تهران: بنياد فرهنگ ايران.
18. غزالي طوسي، ابوحامد محمد‌بن‌محمد (1360) جواهرالقرآن. به‌کوشش حسين خديوجم. چاپ دوم. تهران: بنياد علوم انساني.
19. غزالي طوسي، ابوحامد محمد‌بن‌محمد (1364) مشکاۀالانوار. ترجمة صادق آيينه¬وند. تهران: اميرکبير.
20. غزالي طوسي، ابوحامد محمد‌بن‌محمد (1387) کيمياي سعادت. به‌کوشش حسين خديوجم. چاپ چهاردهم. تهران: علمي و فرهنگي.
21. غزالي طوسي، ابوحامد محمد‌بن‌محمد (1994) مجموعه رسائل الامام محمد الغزالي. بيروت: دارالکتب علميه.
22. فاضلي، قادر (1374) انديشة عطار (تحليل افق انديشه¬هاي شيخ فريدالدين عطار نيشابوري). تهران: طلايي.
23. فتوحي رودمعجني، محمود (1389) «از کلام متمکّن تا کلام مغلوب». نقد ادبي. سال سوم. شمارة 10: 33-62.
24. فلاح، غلامعلي، و همکاران (1388) «تصوير دل در مخزن¬الاسرار نظامي گنجوي». مجلة دانشکدة ادبيات و علوم انساني دانشگاه خوارزمي. سال هفدهم. شمارة 65: 47-69.
25. فولادي، علي¬رضا (1389) زبان عرفان. تهران: سخن.
26. کالر، جاناتان (1386) فردينان دوسوسور. ترجمة کوروش صفوي. تهران: هرمس.
27. قشيري، عبدالکريم‌بن¬هوازن (1389) تفسير القشيري. دسترسي در: www.altafsir.com.
28. قشيري، عبدالکريم بن¬هوازن (1989) الرسالةالقشيرية. تحقيق عبدالحليم محمود و محمودبن‌الشريف. قاهره: مطابع مؤسسة دارالشعب.
29. لاينز، جان (۱۳۷۶) چومسکي زبان¬شناس و متفکّر اجتماعي. ترجمة احمد سميعي. چاپ دوم. تهران: علمي و فرهنگي.
30. منديتا، ادواردو (1381) «زبان کانون توجه فلسفي». ترجمة محمد استوار. کتاب ماه ادبيات و فلسفه. شمارة 64: 118-127.
31. نسفي عزيزالدين‌بن‌محمد (1386) الانسان الكامل. تصحيح ماري‌ژان موله. تهران: طهوري.
32. نويا، پل (1373) تفسير قرآني و زبان عرفاني. ترجمة اسماعيل سعادت. تهران: مرکز نشر دانشگاهي.
33. هايدگر، مارتين (1397) هستي و زمان. ترجمة عبدالکريم رشيديان. تهران: ني.
34. هجويري، ابوالحسن علي‌بن‌عثمان (1387) کشف¬المحجوب. مقدمه، تصحيح و تعليقات محمود عابدي. تهران: سروش.
35. Saussure, F. de. (1974) Course in General Linguistics. London: Fontana.
36. Aghagolzadeh, Ferdows (2009) "Avicenna's Linguistic Findings and Contemporary Linguistics". Proceedings of Ibn Sina International Conference .[In Persian].
37. Ain-al-Qothat, Abdullah bin Muhammad (1998) Letters of Ain-al-Qothat. Correction by Ali-Naghi Monzavi and Afif Osairan. Tehran: Asatir. [In Persian].
38. Alami, Ali-Reza (2010) Pathology of Islamic civilization based on the thoughts of Seyyed Hossein Nasr. Qom: Al-Mustafa/ International Translation and Publishing Center. [In Persian].
39. Bateni, Mohammad Reza (1997) A new look at grammar. Tehran: Agah. [In Persian].
40. Basiri, Mohammad Sadiq and Somayeh Hosseini Bi-Bi-Hayati (2015) "Language pests in terms of vocabulary and meaning in the Masnavi and Ehya Ulum al-Din Ghazali". Comparative Literature. Year 8. Number 14. Pages: 71-91. [In Persian].
41. Din Mohammadi, Gholamreza (2015) Linguistics basics in the Islamic world. Tehran: Imam Sadegh University. [In Persian].
42. Fallah, Gholam Ali et al (2008) "Image of Del (heart) in Nezami -e-Ganjavi's Makhzan-al-asrar". Journal of Faculty of Literature and Human Sciences Kharazmi University. Year 17. Number 65. Pp: 47-69. [In Persian].
43. Fazeli, Ghader (1995) Attar's thought. Tehran: Talayi. [In Persian].
44. Fotouhi, Mahmoud (2010) "Sufi Discourse from Constructed to Deconstructed (Distinguishing Two Types of Sufi Prose Writing)". Journal of Literary Criticism, year 3, Number 10, Pp: 33-62. [In Persian].
45. Fouladi, Ali Reza (2010) Discourse of Mysticism. Tehran: Sokhn. [In Persian].
46. Ghazzali Tousi, Abu Hamed (1973) Ehya- Olum al-Din. Volumes 2 and 3. translated by Muayid al-Din Mohammad Kharazmi. by Hossein Khadiv Jam. Tehran: Bonyad-e Farhang-e Iran [In Persian].
47. Ghazzali Tousi, Abu Hamed (1985) Meshkat Al-Anwar. translated by Sadegh Ayanevand. Tehran: Amir Kabir.
48. Ghazzali Tousi, Abu Hamed (1994) The collection of Imam Muhammad al-Ghazali's Works, Beirut: Dar al-Kitab Ilmia. [In Persian].
49. Ghazzali Tousi, Abu Hamed (2008) Kimia-y Saadat. by Hossein Khadiv Jam. 14th edition. Tehran: Elmi-Farhangi. [In Persian].
50. Heidegger, Martin (2017) Being and Time. translated by Abdul Karim Rashidian, Tehran: Ney [In Persian].
51. Hojviri, Abul Hasan (2008) Kashf Al-Mahjub. Introduction, correction and comments by Mahmoud Abedi. Tehran: Soroush [In Persian].
52. Ibn Arabi, Mohyi-al-Din (n.d) Fotouhat al-Makiyya. Beirut: Dar-e Sader. [In Arabic].
53. Jalali, Ali (2014) "The Casket of Meanings: A Model of Lexical Analysis of Mystical Texts". Literary-mystical Researches (Gohar-e Gouya). Year 9. Number 2. Pp: 109-138. [In Persian].
54. Culler, Jonathan (2007) Ferdinand De saussure, translated by Kourosh Safavi, Tehran: Hermes. [In Persian].
55. Khabbazi, Mehdi, and Baloo, Farzad (2015) "Epistemic spheres of language and lifestyles in Western and Islamic traditions". Journal of Hikmat-e Islami. Year 3. Number 2. Pp: 81-99 [In Persian].
56. Khayyatian, Ghodrat-Allah, and Rashidi-Nasab, Tannaz (2015) "Comparative Analysis of Ibn-Arabi and Molavi's Mystical Language Characteristics". Linguistic-Rhetorical Studies. Year 7. Number 14. Pp: 35-60. [In Persian].
57. Qoshairi, Abdul Karim bin-Hawazen (2010) Tafsir Al-Qoshairi. The website of the comprehensive school, at the address: www.altafsir.com [In Arabic].
58. Qoshairi, Abdulkarim bin-Hawazen (1989) Al-Rasalah al-Qoshairiyyah. Research by Abdul Halim Mahmoud and Mahmoud bin Al-Sharif. Cairo: Dar al-Shaab Press. [In Arabic].
59. Razavifar, Amélie, and Ghaffari, Hossein (2012) "Peirce's Semiotics in the light of His philosophy, Epistemology and His Vision of pragmatism". Journal of Philosophy. Year 2. Number 39. Pp: 5-36. [In Persian].
60. Robins, R. H. (2009) A Short History of Linguistics, translated by Ali Mohammad Haqshanas, Tehran: Markaz-e Maad. [In Persian].
61. Saussure, Ferdinand De (2003) Course in General Linguistics. translated by Kourosh Safavi. Tehran: Hermes. [In Persian].
62. Shajari, Morteza and Zahra Guzlou (2012) "Heart of man and its place in Islamic mysticism". Mystical and Mythological Literature. Year 9. Number 33. Pages: 139-176. [In Persian].
63. Shafi'i Kadkani, Mohammad Reza (2012) An introduction to the stylistics of mystical vision. Tehran: Sokhan. [In Persian].
64. Lyons, John (1997) Noam Chomsky. translated by Ahmad Sami. 2nd edition. Tehran: Elmi-Farhangi. [In Persian].
65. Mendieta, Eduardo (2002) "Language, Center of Philosophical Focus". translated by Mohammad Ostovar. Monthly Book of the Literature and philosophy, Number 64. Pp: 118-127. [In Persian].
66. Nasafi, Azizuddin bin Muhammad (2007) Al-Insan al-Kamil. Tehran: Tahouri. [In Persian].
67. Nwyia, Paul (1994) The Mystical Quran Commentary. translated by Ismail Saadat. Tehran: Markaz-e Nashr-e Daneshgahi. [In Persian].
68. Shamisa, Sirous (1998) Farhang-e Esharat. Tehran: Ferdows. [In Persian].
Send email to the article author

Add your comments about this article
Your username or Email:

CAPTCHA



XML   Persian Abstract   Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Mirdar Rezaei M, Balou F. The Nature of Language and Its Terminology in Imam Mohammad Ghazzali’s Thoughts. Persian Language and Literature 2023; 30 (93) :307-328
URL: http://jpll.khu.ac.ir/article-1-4161-en.html


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
year 30, Issue 93 (1-2023) Back to browse issues page
دوفصلنامه  زبان و ادبیات فارسی دانشگاه خوارزمی Half-Yearly Persian Language and Literature
Persian site map - English site map - Created in 0.08 seconds with 44 queries by YEKTAWEB 4642